individuals are wise and ‘fortunate’ (Ps. 2:12) because they live in complete trust and humility. Conclusion Although it is possible, and indeed helpful, to show the uniqueness of particular terms in the ḥāsâ field (i.e. ḥāsâ = ‘seek shelter’; bāṭaḥ = ‘trust inwardly’; qāwâ = ‘expect’), it is equally interesting to note how such a diverse vocabulary has grown together. The terminology listed here seems to have amalgamated into a virtual symphony of communication of Yahweh as protector and
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